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Section 1. THE LAUGHTER CULTURE FROM THE BEGINNING TILL THE PRESENT TIME
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Afanasiev A.
Paradigms and Ancient Greek Cosmos |
8 |
Opolev V.
Paradigms of Optimality: Antique Origins |
16 |
Pogorelov O.
On the Source of Greek Philosophy Rationality |
23 |
Kravchik A.
The Line of Anaxagoras and Holographic Theory of Nonscientific Knowledge |
32 |
Tykheyev U.
Appearance of Antique Rationalism: Early Physics |
40 |
Melnikov S.
“Logos” () and “Noûs” () in Antique Philosophical Tradition (Some Investigations) |
49 |
Pomogayev N.
Onthology of Time in Ancient Greek Philosophy (from Heraclitus to Aristotle) |
56 |
Rabokorovka A.
The Role of Inner Form in Philosophical Linguistic Conception of Plato |
65 |
Darensky V.
The Oedipus Myth in the Context of “Philosophy of Dialogue” |
74 |
Kukharuk T.
The Function of Game in Heraclitus’ Philosophy |
84 |
Kolesnik O.
The Weapon Symbolics in Ancient Greek Mythology |
94 |
Mikhaylyuk A.
Alexander and Aristotle: Empire vs Democracy |
102 |
Misyun A.
From Olimpia to Theatre: The Search for New Social Regulators of Classic Epoch |
110 |
Palatnikov G.
Pontian Meditations |
119 |
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Section 2. THE GREEK FOUNDATIONS OF WORLD CULTURE
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Sekundant S.
Aristotle and Metaphysical Tradition of the XVIIth Century |
130 |
Patkul A.
The Beginning of Philosophical History: the Greeks, Hegel, Heidegger |
141 |
Reichert K.
The Problem of Translation of Anaximander’s Proposition as the problem of Reconstruction of Archaic World Picture |
150 |
Ivanova-Georgievskaya N.
Phenomenology of Husserl as the Background of Plato’s Conception of the Role of Rational Contemplation in Cognitive Process |
160 |
Golub I.
Time as Philosophical Problem: from Platonism to Phenomenology |
171 |
Mukhutdinov O.
The Concepts of and Miteinandersein of Aristotle and Heidegger |
178 |
Konacheva S.
“Nihilism” of Philosophical and Theological Apophatism: Interpretation of Heidegger’ s Philosophy in C. Yannaras Works |
185 |
Levchenko V.
Body and Eros: The Antique Sources of Christos Yannaras’ Philosophy |
195 |
Plyuscheva M.
Transformation of Game Concept from Antique to Contemporary Time. Determination of Concept of Body and of Language |
203 |
Malyshkin Y.
Morality as Memory and as Machine: Aristotle and Guattari |
212 |
Khudenko A.
Border as the Constitution of Dialogue Position |
220 |
Furs V.
Dynamic Conception of the Social in C. Castoriadis’ Philosophy |
227 |
Korolkova O.
The Shine and Tragedy of Helen in the Mirror Culture |
239 |
Shevtsov S.
Philosophy of Neoarchaism |
248 |
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Section 3. ADAPTATION OF ANTIQUITY BY DOMESTIC CULTURE
|
Kashuba M.
Ideas of Hedonism in Kiev Mohila Academy Ethics |
259 |
Chernousov R.
Plato in the works of Vladimir Solovyov |
269 |
Pankov A.
Plato’s Philosophy and All-Unity Philosophy: Problem of Heredity and Connections |
277 |
Shiyan A.
Shpet as Plato’s Follower |
286 |
Kiriliuk O.
Universal Cultural Aspects of Some Antique Greek Heritage: Semiotics of the City as Reflected in the Conception of
“Trops of Initial Consciousness” of Olga Freidenberg |
295 |
Golubovich I.
Sergey Averintsev and Antique Biography (Problems of Contemporary Interpretation of Genre) |
303 |
Sobolevskaya E.
Art–Artist–Life (Development of Antique Tradition in The Silver Age Culture) |
311 |
Bakanurskiy A., Bilyk A.
Sophocles in Theatrical Interpretation of Les Kurbas |
320 |
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Section 4. TRANSLATIONS
|
Wischke M.
Moderne und Antike.Über Nietzsches Sokrates-Deutung (translated from German by Korolkova O.) |
329 |
Trawny P.
Der “ursprüngliche lógos” Anmerkungen zu Heideggers Destruktion der Logik seit Platon (translated from German by Korolkova O.) |
337 |
